The Treaty of Waitangi and Healthcare

The Treaty of Waitangi and HealthcareRealities and Maori Models of HealthNew Zealanders has major paganities than any other parts of the world, comprising everywhere 213 ethnic groups. Five major ethnic groups in New Zealand comprise New Zealand European, Maori, Chinese, Samoan and Indian (NZ Herald, 2013). And of all ethnic groups, Maori has been documented as having the poorest health status in New Zealand even out after the regulation of factors like income, residence and education. This health status is the result from their negative experiences from colonization processes that resulted in the loss of their cultural beliefs, practices and even their Maori language. As Ramsden, Irihapiti has stateMaori have until recently been passive consumers of a health service that they have had little input into. As yet Maori have little control over funding, policy and delivery of health service in the State sector.Many Maori would argue that this situation is in contravention of the pr omise of the second article to treasure the unqualified exercise of Maori chieftainshipover lands, villages, and all their treasures. 1Tino rangatiratanga guarantee has not been realised while Maori cannot come autonomy in health service and blend in accountable to Maori.2The Ministry of Health documents 3has revealed the seriousness of the matter and the need to address the inequalities and disparities of health as what Hon. Annette King has statedThe Government has acknowledged the importance of prioritizing Maori health gain and development by identifying a need to reduce and eventually eliminate health inequalities that negatively affect Maori.4As health care providers, it is our ut roughly indebtedness to respond to Maoris health issues in respect to the diversity of worldviews that may exist in between us. To fully understand Maori health promotion, it is best to psychoanalyse these see models that have been developed and currently used.Maori view health in a holistic wa y. Each of these models is interlinked and highlights the links in between the bodily, spiritual, various(prenominal) and most importantly, the family.Te Whare Tapa WhaTe Whare Tapa Wha is besides known as four cornerstones or sides of Maori health. These four cornerstones includes theTaha tinana or Physical Health from the news show itself, it refers to the body and its physical manifestation.Taha Wairua or Spiritual Health Maori believed that the spiritual essence of the individual is their life force and therefore is essential in the identification of an individual as a whole.Taha whanau or Family Health it details the importance of family on the well-being of the individual.Taha hinengaro or Mental Health refers to the relevance of the mind and the ability to communicate, regard and feel.This model expresses the relevance of balance that if one of these elements fails can lead to illness. It was developed by Mason Durie in 1982 because the spiritual element of health wa s discarded which has start out an important in the prevailing health models.Te Pae Mahutonga or Southern Cross Star ConstellationThis model brings together the elements of modern Maori health promotion. These key elements highlight the linkages in between Mauriora (cultural identity), Waiora (physical environment), Toiora (healthy lifestyles) and Te Oranga (Participation in society). The two pointers symbolize Ng Manukura(community leadership) andTe Mana Whakahaere(autonomy) which depicts the resources needed to achieve those outcomes. It has been currently used around New Zealand to bring forth a positive change irrespective of ethnicities or culture.Te WhekeTe Wheke or the octopus depicts family health. The octopus head represent te whanau (the family), octopus eyeball as waiora (family and individuals total well-being) and the tentacles representing specific dimension of health which are interwoven representing closeness of these tentacles. Maori acknowledges importance of in terconnectedness in between the mind, spirit, whanau and physical and has always been even after the introduction of Western medicine.He Po Oranga Tangata WhenuaThis model has been developed to ensure the traditional tangata whenua (people of the land) values, knowledge and institutions are recognized as key indicators of toiora optimum health and well-being. It attempts to make a wider connection between wider health and social determinants like housing, employment, education, resources and language. This model is now being applied in the Bay of Plenty District Health Board.All of these models will help shed light on Maoris views of health and well-being in the accept of greater appreciation to them and be put into works by the professionals working in the health sector.MANAAKITANGALoosely translated as hospitality, manaakitanga plays an integral part in Maori society. It is derived from the word mana or the persons ability to care. It derives respect that is earned and cannot be forced to any individual. Being hospitable, looking after visitors and caring for them regardless of their status is of great importance to them. But manaakitanga has a much broader definition than just a word or direct translation. It can be disconnected down into 3 parts mana-a-ki which means power of the word which motions them to be expressive and articulate in welcoming visitors. There is another explanation with the row mana or prestige, ki te tangata or to the people which gives the importance of mana that contains the integrity, prestige and power of guests. Manaakitanga not only encompasses hospitality but also on coarse respect. It acknowledges others mana as having equal or greater than their own which can be seen in the form of love, generosity, as well as hospitality. They also believed that in any gathering, small than it may seem, it should be remembered with gratitude and affection. They welcome settlers with open arms as they often trade and give foods to them. Some of them brought individuals into their marae or meeting place where they make out members of whanau/family, hapu/sub-tribe and iwi/tribe.Manaakitanga, in short sense, is about cultivating relationships, looking after one another and being careful as to how others are daintinessed regardless of their status in the society. It is applicable not only to the Maori but also in any ethnic group. In any health care setting, it is important that we all treat each other with respect. It can boost ones esteem knowing you are valued. In this way will we be able to piss rapport and partnership not only to the patients but as well as their families, thereby, improve the health status of not only the Maori but also to the entire ethnic group.ReferencesManning, B. (2013, December 11). Census 2013 More ethnicities than the worlds countries National NZ Herald News. Retrieved from http//www.nzherald.co.nz/nz/news/article.cfm?c_id=1objectid=11170288Media Resources. (n.d.). Manaakitanga uniq ue New Zealand hospitality New Zealand. Retrieved from http//www.newzealand.com/travel/en/media/features/maori-culture/maori-culture_manaakitanga-hospitality.cfm nurse Council of New Zealand. (2002, March). Guidelines for Cultural Safety, the Treaty of Waitangi, and Maori health in Nursing and Midwifery Education and Practice. Retrieved from http//www.sportsouthland.co.nz/files/docs/cultural gumshoe nurses.pdfWhanau Ora News. (2013, November 11). Mori Models of Health Wellbeing Te Arawa Whnau Ora Collective. Retrieved from http//tearawawhanauora.org.nz/2013/11/maori-models-of-health-wellbeing/1 Kawharu, I. (Ed). (1989). Waitangi Maori and Pakeha perspectives of the Treaty of Waitangi.Auckland, NZ Oxford University Press.2 Ramsden, I. (1996). The Treaty of Waitangi and cultural safety The role of the Treaty in nursing andmidwifery education in Aotearoa. In Nursing Council of New Zealand, Guidelines for cultural safety innursing and midwifery education. Wellington, NZ NCNZ.23 Socia l Inequalities in Health, New Zealand (1999), the New Zealand Health Strategy (December2000) and Priorities for Maori and Pacific Health Evidence from epidemiology (2001)4 King, A. (2001). New Zealand Health Strategy. Wellington, NZ, Ministry of Health. p.18