Jean-Paul Sartre Essay Example | Topics and Well Written Essays - 1750 words

Jean-Paul S artistryre - act ExampleThis research will begin with the statement that the roots of Jean-Paul Sartres Existentialist-Marxist sagaciousnesss are deeply embed in the objects of freedom (analytically) and personal struggle (history/personal struggle). It is not only impractical to separate Sartre from his time-period, it is impossible. waste of peoples identities both spiritually and historically was being realized through the tragedies of World contend I and World War II. Combining these significant destructions with new perspectives concerning Psychology (through Freud, Jung), Philosophy found a seemingly different path explaining who we are and what is our purpose as humans. Sartre was heavily influenced by literature and art and through this media suggested an approach to perceiving the world as it is ugly, grotesque, self-absorbed. This movement towards a more realistic or negative view of life differed greatly from the Hope offered by Leibnitz, Aquinas and other positivists. Accordingly, Sartre felt the hap from Hopeful-ists resulting in Sartres Existentialism Is a Humanism lecture in Paris, France 1944. In Existentialism Is a Humanism, Sartre spells out what Existentialism actually is. Sartre says there are two kinds of Existentialist the Christians...and atheistic existentialists the last mentioned being the group Sartre belongs to.... Perhaps Sartre wished to embolden and/or disarm his Christian detractors by enlisting Gabriel marcel as a co-conspirator since Marcel, a converted Catholic, first endorsed but later repudiated (SEP) the Existentialist label. Adding a supremely ironic twist is Sartre first repudiating then endorsing the label of Existentialism himself (Sartre.org). Sartre may have been reading Kant and his Utilitarianism by including Christianity as a default proponent by utility. Sartre suggests the commonness of existentialists is the belief that existence precedes essence. This idea is overbold in the scheme of Philos ophy. Greek thought or philosophy from Plato suggested a Realm of Forms as the paragon of anyaffair conceivable in perfect form. The thing observed had a perfectness illustrated in the Realm of Forms above and beyond the common illusionary perception of a living human being (Plato 68). Sartre defined reality as production of each individual perceivers understanding or capabilities without a definite usher or guide about what may or may not be true of the thing perceived. This is Sartres Freedom supposition Man is nothing else but that which he makes of himself (Sartre 5). Here, Sartre follows closely in the footsteps of de Spinoza by exacting God from the realm of reality and describing a natural or humanistic understanding of reality. Freedom, to Sartre, is not a political or societal extension although it can be. Freedom is breaking the bondage of bondage from determinism of perhaps, Calvinistic Christianity and allowing man the complete dominion of his or her own